By: Gursimran Padda
In-situ adaptation, or “On sight adaptation”, focuses on solving problems at the local level and within local systems and with local voices/perspectives by undergoing community building projects, as described by Laurice Jamero et al. in “In-situ adaptation against climate change can enable relocation of impoverished small islands”. These projects are done in order to address socio-economic factors that characterize vulnerability to climate change. In-situ adaptation is influenced by resource availability and prices, government policy towards agriculture, and innovation within technology, as stated by Xuchun Liu and Yan Tan’s “In-situ Adaption and Out-Migration: Enablers and Constraints Among Rural Households of the Mountainous Region of Southern Ningxia, Northwest China” (Liu & Tan, 3). This exemplifies that local perspectives should be understood due to outside influences on adaptation.
In-situ adaptation, along with out-migration/immigration act as ways communities can diversify and protect their livelihoods from climate change. Examples of community building projects and adaptation that can be done in place of migration include improving water conservation and irrigation systems, applying water-saving techniques in farming, and cultivating drought resistant crops (Liu & Tan 11).
One of the biggest factors that makes in-situ adaptation more prominent is that many people in the South Pacific don’t want to leave the island or are unable to leave. In the case of the latter, this is closely connected to economic factors but for the former this is more due to cultural reasons. Going back to the initial story of Guam, the peoples of the Pacific are closely linked to their islands, spiritually and culturally. The Fijian concept of vanua for example is a concept that ties the Fijian people, customs, spirituality, and land together, as stated by Carol Farbotko’s piece for the Migration Policy Institute. These in the modern day are all combined when analyzing sustainable development for a greater community, with similar ideas being seen across Pacific cultures such as Iwi in the Maori culture (Farbotko). Land is in many ways inseparable from the people, so on top of potential economic and development concerns there are also cultural ones.
In-situ adaptation is integral to understanding the communal needs of the people in the South Pacific, and they help bridge the gap between policy makers, climate scientists, and the people of the region.
Jamero, Ma. Laurice, et al. “In-Situ Adaptation against Climate Change Can Enable Relocation of Impoverished Small Islands.” Marine Policy, Pergamon, Oct. 2019, https://www.sciencedirect.com/science/article/abs/pii/S0308597X18303324.
Farbotko, Carol. “No Retreat: Climate Change and Voluntary Immobility in the Pacific Islands.” The Migration Policy Institute, 10 Oct. 2019, https://www.migrationpolicy.org/article/no-retreat-climate-change-and-voluntary-immobility-pacific-islands#:~:text=The%20alternative%20to%20voluntary%20mobility,negative%20impacts%20on%20affected%20groups.&text=In%20the%20Pacific%20Islands%2C%20saltwater,to%20make%20some%20areas%20uninhabitable.
Liu, Xiuchun. Tan, Yan. “In-situ Adaption and Out-Migration: Enablers and Constraints Among Rural Households of the Mountainous Region of Southern Ningxia, Northwest China.” International Union for the Scientific Study of Population, 26-3 Aug. 2013 https://iussp.org/sites/default/files/event_call_for_papers/TanLiu_In-situ%20Adaption%20and%20Out-Migration%20in%20Southern%20Ningxia%20of%20China_IUSSP2013.pdf