Witches Around the World

by Asher Nokov-Bloom
With Halloween upon us, you’d have a hard time avoiding seeing a witch or two, especially scrolling through social media feeds. Witches have become a huge part of pop culture in the Western world, being a common villain in everything from kids T.V. shows to adult horror movies. Their prevalence in Western media is no surprise due to the extreme measures taken by nations during the Middle Ages to hunt them, and the stereotypical witch that most people picture comes from these times in which women could be accused, tried, and executed without anything resembling proof of guilt by modern standards. However, witchcraft, or the idea that people (and in particular women) had some form of supernatural power, was not something limited to the Western world. With that in mind, let’s take a look at a few examples of witchcraft and its cultural perception in different parts of the world.

European Witchcraft

In Europe, witches were viewed as both heretics as well as those possessing supernatural powers. Decrees from the Pope implored the hunting of witches not just by authority figures but by all members of society. Because witchcraft was viewed as an act against God, witches were nearly always executed after being accused. Coincidently, the times in which witch executions were the highest were also times of disease, famine, or other natural disasters. Thus, it can be definitely determined that witchcraft and the accusation of being a witch was largely a scapegoating method to explain hard times, as well as being incredibly misogynistic due to the fact that around 80% of all accused witches were female.
Some common themes of witchcraft can be seen in the image above, with a woman riding backwards on a flying goat, a cat seen in the bottom right-hand corner, and all the witches portrayed without clothing.
African Witchcraft

Witchcraft in Africa, due to the thousands of distinct ethnic groups that exist in the continent, is hard to generalize, particularly as it has been viewed largely from a European perspective. However, witchcraft and sorcery in Africa was (and is) not always viewed as an evil practice like it was in Europe. These practitioners of “good magic” are most commonly referred to as witch doctors, traditional healers who use magic to combat the evil spells cast by witches. Unfortunately, the accusation and execution of witches is something that is very much still a problem in many African nations. Much like in Europe, witches are used as scapegoats to explain disease and misfortune, something all too common in many nations that have been in civil conflicts for years that can be traced back to European-caused unrest.
Nigerian witch doctors dressed in clothing and carrying amulets designed to combat Lassa Hemorrhagic Fever

Native American Witchcraft

Much like the description of witchcraft in Africa, many Native American tribes believed in both good and evil magic, both of which would be understood by medicine men and women. Users of evil magic were seen as witches, and unlike in Europe, there were commonly male and female witches. One of the more famous examples of a Native American witch in modern American culture is the Navajo skin-walker, a mythical sorcerer said to possess, transform into, or dress in the skin/fur of wild animals such as coyotes. While witches such as skin-walkers were seen as evil by Native American tribes, they did not accuse and execute witches such as in Europe or Africa.
Portrayal of a Navajo skin-walker dressed in the skin of a coyote or bear. These witches were seen as dangerous, hence the spear in hand.
Japanese Witchcraft
In Japan, witches were characterized by their familiar. A familiar is an animal or entity that a witch befriends and uses to aid in their magic, the most familiar example being a cat, and usually a black cat. The two most common familiars for Japanese witches were foxes and snakes, with foxes being the most common. Foxes and fox spirits were seen as tricksters, used by witches to spy, mislead, or even possess other people. Like in Native American folklore, witches were seen as forces of evil but were not hunted.
A fox witch, or kitsune-mochi, scaring a prince. Fox witches were seen as tricksters, sometimes playful and sometimes more nefarious!

Photo credits:

https://www.historytoday.com/archive/witch-hunting-and-women-art-renaissance

https://en.wikipedia.org/wiki/Witch_doctor#/media/File:Lassa_witch_doctors.jpg

https://rivercityghosts.com/the-terror-of-the-skinwalker-the-native-american-boogeyman/

https://en.wikipedia.org/wiki/Kitsune#/media/File:Prince_Hanzoku_terrorised_by_a_nine-_tailed_fox.jpg

The Gateway to the Devil
by Aaron Ohm

It is the unfortunate truth that women tended to be the main target of the witch trials that took place throughout Europe and the American colonies in the 17th century. The main cause of this idea was information based on the Malleus Maleficarum, a book written for the public to aid the witch hunt. This book dubbed women to have “familiarity with the devils,” and that they were the gateway to the devil himself. In the Chritian community, it was widely believed that women were less than men due to Eve being birthed from one of Adam’s ribs. Women were also not trusted much, since a woman (Eve, again) was the one who caused all of humanity to be chased away from Eden.

While today when we think of a witch, we often think of an old green hag riding a broomstick at night, it was not until later that witches were linked to brooms. The original connection between the two is thought to have become common by the idea that female witches would put a broomstick in their place when leaving bed at night so their husbands would not notice their absence.

Originally, witches were often depicted riding animals such as a goat or a pig. Since the idea of being a witch was that of believing in the anti-Christ, witches were thought to do anything that was considered “not good” by Chiristians. This included sexual intercoarse with animals, which might be why they were also thought to ride them for mobility.

The Malleus Maleficarum: All You Need to Know About Witches

by Mathew Amoedo
The “Malleus Maleficarum” written by Catholic clergyman Heindrich Kramer, is a guidebook on how to seek out, identity, and dispose of those who practice the dark arts. Published in 1486, the “Malleus Maleficarum” was an extremely graphic piece of literature and was used around the world to identify and prosecute apparent witches. Although being originally written in Latin, the book was eventually translated into 20 different languages. If that doesn’t already speak to the wild popularity of the guidebook, until the 1800s it was the 2nd most published book in the world, only being beaten out by the Bible. It was one of the two books brought over to the New World by the pilgrims on the Mayflower, the other book not surprisingly was, of course, the Bible. People from all walks of life, all different religions, believed in this book. Catholics, Protestants, worshipers of the Church of England, you name it, carried a copy of the Malleus Maleficarum with them.
 
Now a reasonable question might be to ask, what inside this book makes it so popular? Well, the answer might shock you. As stated in the work, witches were said to kill babies and have sex with demons. Not only that, but they had a tendency to steal men’s penises. This was a witch’s way of taking away a man’s power. Some telltale signs that a witch is living amongst you, according to the work, is that a witch would have a “witch’s mark” aka a birthmark. It was said that if you prick this mark with a pin and the person doesn’t react, they’re a witch! Another useful tidbit was that witches cannot cry. So if you suspect someone is a witch, maybe ask them to cut you some onions. If their eyes stay cold and dry, they should be burned at the stake!

The Witchcraft of Easthampton

by Jake Guyer

A few decades before the infamous events in Salem there were actually witch trials that happened even earlier in the town of Easthampton. In this town in 1658, a young girl named Elizabeth Gardiner got ill all of a sudden after recently giving birth. While people were treating her she all of a sudden said “A witch! A witch! Now you are come to torture me because I spoke two or three words against you!” And she said this because she saw a black figure standing at one foot of her bed while Goody Garlick, who was one of the people helping her, was standing on the other foot of her bed. Shortly after this Elizabeth’s father Lion Gardiner, who was the town’s most prominent person, was summoned and Elizabeth told him what she saw.

Unfortunately only a day later Elizabeth died, however, her actions would have a big impact on the forthcoming events of this town. And after Elizabeth’s death, many people started to accuse Goody Garlick of mischievous things such as blaming her for the death of livestock, sending out familiars to do her bidding and there was even an accusation where people said that she killed a baby just by holding it. So after all of these accusations and after Easthampton magistrates collected every testimony they went to a court in Connecticut. Once this happened a trial ensued where the court eventually came to a decision and declared Goody Garlick not guilty because there was not enough sufficient evidence to prove that she was a witch. After this decision, Goody Garlick returned to her normal life however with all the accusations though most of the townspeople still didn’t treat her very well.

Easthampton
by Nicholas Ring

The Wicked Witch of the West is a classic design that has lasted throughout the ages. But how original was this design? To answer this question we look back to the late 1400s to see where this design originated from, the Malleus Maleficarum.

The same monster that formerly hunted people’s nightmares and caused the direct or indirect deaths of over half a million people, is now a classic costume for people to wear for halloween. How did this happen? I think the answer lies with L. Frank Baum’s, The Wizard of Oz. First written in 1900, followed by a now classic movie adaptation in 1939, it depicted the Wicked Witch of the West as an old, sour, uggly, conniving, pilot of a broom stick. All of those ideas have their sources in Pope Innocent VII book the Malleus Maleficarum.

This is the original cover of the Wizard of Oz from 1900.

Malleus Maleficarum, or The Hammer of Witches, was written by two Germanic monks, Heinrich Kramer and Jacob Sprenger, the Hammer of Witches was written in 1486 as an end-all be-all book of how to identify, capture, and kill a witch. According to the Malleus Maleficarum witches dealt with demons, and used them to spy on everyone in order to see when they were weak. A black cat was one demon they used to do this. After patrolling the streets they would return to the witch and and succle on a Mole, Wart, or any other deformation and transform the knowledge that way. They would also meet past midnight and work in their secret covans. In order to hide their disappearance from their husbands they would replace themselves with brooms. Not that they weren’t also claimed to fly on broomsticks. Witches were also infamous for putting curses on their victims to either create more witches, many of these spells requiring eye contact. One of the best ways to find a witch is with water, as water is pure enough to repel a witch, meaning they will float. This book along with its shortened successor, Demonology, was used to identify and prosecute witches throughout the 15th to the 18th century. Its use was so widespread that it held the record for being the second most printed books throughout that time. The novel is not used to identify witches any more, however the Malleus Maleficarum still influences our view of witches to this day.

The Malleus Maleficarum original cover from 1486

The Wicked Witch of the West is heavily influenced by the Malleus Maleficarum. Flying on a broomstick is a clear reference to the legends of witches flying on broomsticks. The wart found on the witch’s chin is also a reference to warts being an identifying mark of a witch. Her green color may seem like a creative choice by the author; it would seem that she turned green from a magic tonic fed to her mother while she was pregnant with the soon to be witch. This could be influenced by midwives’ history of accusations. While she has no black cats, an army of flying monkeys that go out and search for Dorothy are an adequate demonic replacement. The Wicked Witch of the West often uses spells to subdue or attempt to delay Dorothy. She does not need eye contact, she uses a crystal ball to see Dorothy to cast her spells while she can’t see Dorothy directly. The Wicked Witch of the West’s death was caused by water. While water was never used to directly kill a witch, it does portray the pure nature of water. These features might not have been taken directly from the Malleus Maleficarum, but display the cultural influence that witches held. Thanks to works like The Wizard of Oz, witches have become something harmless enough to let your children dress up as for halloween.

The embodiment of modern witches, The Wicked Witch of the West, here you can see her mole, inspired by the Malleus Maleficarum.

Torture of Those Accused of Witchcraft

by Brandon Gutierrez
The idea of witchcraft was a threat to the extremely religious world of Europe of the time. The only entity that would have been believed to possess any supernatural abilities was God, so the hunt to put an end to witches was a responsibility placed on all Christians. In order to stomp out this threat, a variety of torture methods were employed to force confessions from those accused of being witches. One thing I really enjoy is a gruesome horror movie, but the thing about those movies is that they’re entirely fiction and appropriately over the top. Learning that the hunt for witches and heretics actually brought humans to harm others in such ways put a pit in my stomach like none of those movies ever could. However, my interest couldn’t help but be piqued by it all, so I wanted to delve a bit deeper into these methods.
The Pear of Anguish was a device in which the top end consisted of 3-4 metal segments that could be spread apart or brought together with a twist of a screw. It was inserted into the throat, the anus, or the vagina, and then slowly twisted open. It wasn’t necessarily used to kill as more torture would follow, but it would have been extremely painful and cause severe internal damage. And of course, they never washed it, but I imagine infections were the least of the concerns. 
[Image 1, https://www.thevintagenews.com/2016/11/07/the-pear-of-anguish-medieval-torture-device-used-against-women-accused-of-witchcraft/]
The Rack was a rectangular wooden frame in which the accused would be placed on their back and bound by their ankles and wrists using ropes. The ropes would be attached to a device that would pull on and tighten them, pulling on the limbs very slowly until they would eventually be dislocated and torn right off of their bodies. Later down the line, they managed to make the rack worse by adding spikes or even lighting fires beneath it. In some cases, the rack was just a small pillar that included a focus on bending the back of the accused.
[Image 2, https://www.flickr.com/photos/anguskirk/3680797333/in/photostream/lightbox/]
 
Trial by Water was one that didn’t require any devices. Women accused of witchcraft would be tied up and tossed into some body of running water, which was supposed to represent purity. If the women floated, they were considered guilty of being a witch. If they sank, they were innocent. The idea was that a woman that was a witch would have severed their ties to Christianity, and floating would be symbolic of being rejected by the purity of the running water. It was an outlawed practice due to the dangers the innocent faced, yet it was still carried out during these witch hunts.

[Image 3, https://www.irishtimes.com/life-and-style/people/witchipedia-ireland-s-most-famous-witches-1.3262008]
 
It’s shocking to say that these aren’t even the worst of it all, but the ones more relevant to punishment of those accused of witchcraft. These were used not only used to get a confession, but to also force someone to name others as suspects. Surviving any of these would likely end with being burned alive, which was symbolic in that it representing the erasure of the individual’s existence both physically and spiritually.