Month: July 2020

Witchcraft and Crises in the Early Modern Atlantic World, 1450-1692: Introduction to a series with Richard Tomczak

Woodcut of witches flying, The history of witches and wizards: giving a true account of all their tryals in England, Scotland, Swedeland, France, and New England; with their confession and condemnation (1720)

Woodcut of witches flying

In the early modern Atlantic World, witchcraft was woven into the fabric of cultural beliefs, traditions, and behaviors. At the core of the witch-trials was the prominent belief that the physical, material world intertwined with that of the spiritual. This belief in divine and evil intervention in the material world played an integral role in the harm associated with witchcraft. People used this intervention to explain the unexplainable: sickness, environmental phenomenon, and unusual beliefs or rituals deemed heretical.

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Looking Back at Forms of Protest During the Colonial Period with Baylee Browning-Atkinson. Part 3: Challenging Relationships of Authority and Deference: New Jersey Land Riots and the Leisler Rebellion

In the third installment of this series we will be looking at two examples of colonists challenging established relationships of authority and the deferential society of the early colonial period through the New Jersey Land Riots and Leisler’s Rebellion.  Before we talk about the specific challenges to authority it is important to understand what it was to have public power in the early colonial period.  As I have come to understand it, power and authority were generally acknowledged by an unspoken social contract.  Early colonial society was very deferential.  Authority was given to those of a higher social standing with the accompanying wealth and connections because it was believed that those who had no material wants were more detached from their own needs and could thus concern themselves with the interests of the commonweal.  If a public figure was not acting in the interests of the public good then the people had the prerogative to express their dissatisfaction and remind the offending figure of the duty their privilege conveyed.

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Plague and Passion in Boccaccio’s Decameron by Bonnie Soper

Giovanni Boccaccio wrote the Decameron in the mid-fourteenth century as a collection of stories that detail experiences of Florentines during an outbreak of the Black Death. He relayed these stories within the narrative framework of a party of young women and men, known as the brigata, who told the stories to each other after fleeing to the countryside to avoid the plague. The women narrators of the brigata outnumber the men seven to three. The brigata are depicted in the John William Waterhouse painting, A Tale From the Decameron, painted over 400 years after Boccaccio wrote the Decameron.

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Anna May Wong: Life & Legacy with Professor Shirley Lim & Fernie Amador

 

Fernando Amador: Welcome, you’re listening to an episode of the crisis and catharsis podcast where we explore stories that show how people face times of crisis, focusing on artistic expression like literature, music and art, but also the daily activities like cuisine and stories. This episode focuses on Anna May Wong, the first Asian American film star. I’m Fernie, a history PhD student at Stony Brook University and I’m here with Professor Shirley Lim. Hello, Professor.

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Looking Back at Forms of Protest During the Colonial Period with Baylee Browning-Atkinson. Part 2: Commercial Protest, Merchants and Consumers.

Today we will be looking at some forms of protest and dissent which colonial merchants and consumers engaged in, as well as some interesting incidents that followed.  After the French and Indian War, or the Seven Years War as it was known globally, the British Parliament passed a series of acts imposing taxes and importation duties on food and material goods in an effort to pay for the war and future defense of the colonies.  Years of inconsistent, unenforceable, and incomprehensible policies established a loose, laissez faire style of colonial governance that was very favorable to the colonies.  Many in the economic, merchant, and supply occupations prospered and contributed, through their trades, to the relatively higher quality of life and opportunities in the colonies as a whole.  As a result, a majority of the colonists were resentful of the efforts of such men as the British Chancellor of the Exchequer Charles Townshend to reassert imperial control over the economy and governance of the colonies.  So, how did colonists voice their discontent with imperial policy?  Let’s get into it.

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Looking Back at Forms of Protest During the Colonial Period with Baylee Browning-Atkinson. Part One: Methods of Resisting Enslavement and the 1741 Slave Uprising Conspiracy.

Immediately following the murder of Mr. George Floyd Americans took to the streets to voice their support, sorrow, frustration, anger, and disappointment in a manner and magnitude that people of my generation have not seen, and America has not seen, since the Civil Rights era.  In the midst of a global pandemic no less!  Current events have me thinking back to our early beginnings as a collection of provincial colonies clustered along the North American coast.  The First Amendment protects our most valuable rights: religion, speech, and the ability to protect these rights through peaceful assembly and petition.

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